Results for 'Tanya M. Luhrmann'

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  1.  94
    Hearing Voices in Different Cultures: A Social Kindling Hypothesis.Tanya M. Luhrmann, R. Padmavati, Hema Tharoor & Akwasi Osei - 2015 - Topics in Cognitive Science 7 (4):646-663.
    This study compares 20 subjects, in each of three different settings, with serious psychotic disorder who hear voices, and compares their voice-hearing experience. We find that while there is much that is similar, there are notable differences in the kinds of voices that people seem to experience. In a California sample, people were more likely to describe their voices as intrusive unreal thoughts; in the South Indian sample, they were more likely to describe them as providing useful guidance; and in (...)
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  2.  11
    Teeth reveal juvenile diet, health and neurotoxicant exposure retrospectively: What biological rhythms and chemical records tell us.Tanya M. Smith, Luisa Cook, Wendy Dirks, Daniel R. Green & Christine Austin - 2021 - Bioessays 43 (9):2000298.
    Integrated developmental and elemental information in teeth provide a unique framework for documenting breastfeeding histories, physiological disruptions, and neurotoxicant exposure in humans and our primate relatives, including ancient hominins. Here we detail our method for detecting the consumption of mothers’ milk and exploring health history through the use of laser ablation‐inductively coupled plasma‐mass spectrometry (LA‐ICP‐MS) mapping of sectioned nonhuman primate teeth. Calcium‐normalized barium and lead concentrations in tooth enamel and dentine may reflect milk and formula consumption with minimal modification during (...)
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  3.  17
    Potential genetic variance and the domestication of maize.Tanya M. Gottlieb, Michael J. Wade & Suzanne L. Rutherford - 2002 - Bioessays 24 (8):685-689.
    Since Darwin, there has been a long and arduous struggle to understand the source and maintenance of natural genetic variation and its relationship to phenotype. The reason that this task is so difficult is that it requires integration of detailed, and as yet incomplete, knowledge from several biological disciplines, including evolutionary, population, and developmental genetics. In this ‘post‐genomic’ era, it is relatively easy to identify differences in the DNA sequence between individuals. However, the task remains to delineate how this abundant (...)
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  4.  17
    Neurobiological Sex Differences in Developmental Dyslexia.Anthony J. Krafnick & Tanya M. Evans - 2019 - Frontiers in Psychology 9.
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  5.  32
    A content analysis of the views of genetics professionals on race, ancestry, and genetics.Sarah C. Nelson, Joon-Ho Yu, Jennifer K. Wagner, Tanya M. Harrell, Charmaine D. Royal & Michael J. Bamshad - forthcoming - AJOB Empirical Bioethics:1-13.
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  6.  12
    How Closely Related Are Parent and Child Reports of Child Alexithymia?Andrew J. Lampi, Vikram K. Jaswal & Tanya M. Evans - 2021 - Frontiers in Psychology 11.
    Alexithymia is a subclinical trait involving difficulty describing and identifying emotions. It is common in a number of psychiatric conditions. Alexithymia in children is sometimes measured by parent report and sometimes by child self-report, but it is not yet known how closely related the two measures are. This is an important question both theoretically and practically, in terms of research design and clinical practice. We conducted a preliminary study to investigate this question in a sample of 6- to 11-year-old neurotypical (...)
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  7.  25
    Putting retrieval-induced forgetting in context: An inhibition-free, context-based account.Tanya R. Jonker, Paul Seli & Colin M. MacLeod - 2013 - Psychological Review 120 (4):852-872.
  8.  47
    The Faith Frame: Or, Belief is Easy, Faith is Hard.T. M. Luhrmann - 2018 - Contemporary Pragmatism 15 (3):302-318.
    This paper argues for thinking about religious commitments as different in kind from everyday ordinary understandings of the world. It argues against the straightforward assertion from the cognitive science of religion that belief in the supernatural is easy. That is, there is a way in which intuitions of invisible presence come very easily to people. Yet to sustain that belief commitment is hard, especially when the invisible other is omnipotent and benevolent. Here I suggest that it makes more sense to (...)
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  9.  49
    Prayer as Inner Sense Cultivation: An Attentional Learning Theory of Spiritual Experience.T. M. Luhrmann & Rachel Morgain - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (4):359-389.
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  10.  26
    The Magic of Secrecy.T. M. Luhrmann - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (2):131-165.
  11. To Believe is Not to Think: A Cross-Cultural Finding.Neil Van Leeuwen, Kara Weisman & Tanya Luhrmann - 2021 - Open Mind 5:91-99.
    Are religious beliefs psychologically different from matter-of-fact beliefs? Many scholars say no: that religious people, in a matter-of-fact way, simply think their deities exist. Others say yes: that religious beliefs are more compartmentalized, less certain, and less responsive to evidence. Little research to date has explored whether lay people themselves recognize such a difference. We addressed this question in a series of sentence completion tasks, conducted in five settings that differed both in religious traditions and in language: the US, Ghana, (...)
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  12. Intimate and everyday life. Care / Cheryl Mattingly & Patrick McKearney ; Kinship and love / Perveez Mody ; Cooperation and punishment / Anni Kajanus & Charles Stafford ; Favours / David Henig & Nicolette Makovicky ; The inimical gaze / Carlos D. Londoño Sulkin ; Aminals / Rosie Jones-McVey ; God.T. M. Luhrmann - 2023 - In James Laidlaw (ed.), The Cambridge handbook for the anthropology of ethics. New York, NY, USA: Cambridge University Press.
     
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  13.  3
    Popul Vuh and Lacan.T. M. Luhrmann - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (4):335-362.
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  14.  32
    Early false-belief understanding in traditional non-Western societies.H. Clark Barrett, Tanya Broesch, Rose M. Scott, Zijing He, Renee Baillargeon, Di Wu, Matthias Bolz, Joseph Henrich, Peipei Setoh, Jianxin Wang & Stephen Laurence - 2013 - Proceedings of the Royal Society, B (Biological Sciences) 280 (1755).
  15.  25
    Culture and the plasticity of perception.Michael Lifshitz & T. M. Luhrmann - 2020 - Behavioral and Brain Sciences 43.
    Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.
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  16.  60
    Physician knowledge, attitudes and practices regarding a widely implemented guideline.Marcia M. Ward, Thomas E. Vaughn, Tanya Uden-Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson - 2002 - Journal of Evaluation in Clinical Practice 8 (2):155-162.
  17.  36
    “A Light Switch in the #Brain”: Optogenetics on Social Media.Julie M. Robillard, Cody Lo, Tanya L. Feng & Craig A. Hennessey - 2016 - Neuroethics 9 (3):279-288.
    Neuroscience communication is increasingly taking place on multidirectional social media platforms, creating new opportunities but also calling for critical ethical considerations. Twitter, one of the most popular social media applications in the world, is a leading platform for the dissemination of all information types, including emerging areas of neuroscience such as optogenetics, a technique aimed at the control of specific neurons. Since its discovery in 2005, optogenetics has been featured in the public eye and discussed extensively on social media, but (...)
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  18.  11
    Emerging Executive Functioning and Motor Development in Infants at High and Low Risk for Autism Spectrum Disorder.Tanya St John, Annette M. Estes, Stephen R. Dager, Penelope Kostopoulos, Jason J. Wolff, Juhi Pandey, Jed T. Elison, Sarah J. Paterson, Robert T. Schultz, Kelly Botteron, Heather Hazlett & Joseph Piven - 2016 - Frontiers in Psychology 7.
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  19. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  20. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (eds.) - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  21.  57
    Absorption and spiritual experience: A review of evidence and potential mechanisms. [REVIEW]Michael Lifshitz, Michiel van Elk & T. M. Luhrmann - 2019 - Consciousness and Cognition 73:102760.
  22.  23
    How It Feels: Black Screen as Negative Event in Early Cinema and 9/11 Films.Tanya Shilina-Conte - 2016 - Studia Phaenomenologica 16:409-438.
    In this essay I engage the perspective of film phenomenology to analyze the black screen as a frame-breaking negative experience, based on an understanding of cinema as event. Relying on Vivian Sobchack’s phenomenological approach and taking inspiration from Cecil M. Hepworth’s How It Feels to Be Run Over, a case in point for a method predicated on the question of “how,” I place emphasis on the “film’s body” and consciousness which, through its own paralysis and impairment, affects the spectator’s lived-body. (...)
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  23.  4
    Psychosocial Explanations of Spiritual Experiences: A Taylorian Critique How God Becomes Real: Kindling the Presence of Invisible Others, by Tanya Marie Luhrmann, Princeton, NJ, Princeton University Press, 2020, 256 pp., $29.95/£25.00 (cloth). [REVIEW]Jocelyn Melnyk, James Cresswell & Bethanne Giesbrecht - forthcoming - The European Legacy:1-5.
    One of the challenges of studying religious experiences is that believers may feel that their first-person accounts are potentially profaned when subjected to psychological or anthropological analy...
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  24.  10
    How God Becomes Real: Kindling the Presence of Invisible Others. By T.M. Luhrmann. Princeton/Oxford: Princeton University Press, 2020. Pp. xviii, 238. £25.00. [REVIEW]Luke Penkett - 2022 - Heythrop Journal 63 (2):325-325.
    The Heythrop Journal, Volume 63, Issue 2, Page 325-325, March 2022.
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  25.  10
    How God Becomes Real: Kindling the Presence of Invisible Others. By T. M. Luhrmann. Princeton, NJ, Oxford: Princeton University Press, 2020. xv + 235 pages. $29.95. (Hardback). [REVIEW]Lluis Oviedo - 2021 - Zygon 56 (3):807-810.
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  26.  72
    Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour.Jon Bialecki - 2014 - Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of (...)
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  27.  18
    Playing church: understanding ritual and religious experience resourced by Gadamer’s concept of play.Jack Williams - 2018 - International Journal of Philosophy and Theology 79 (3):323-336.
    ABSTRACTThis article uses Gadamer’s concept of play as a common lens through which both traditional church liturgy and imaginative evangelical practices of engaging with God can be understood. The category of play encompasses processes which exhibit a back-and-forth motion and functions in Gadamer’s aesthetics to describe the relationship between artwork and viewer. Through an aesthetics of play, Gadamer accounts for the presence of truth in art. As I demonstrate in this paper, liturgy displays the playful characteristics of artwork, allowing for (...)
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  28. The Chemical Theory of Mental Illness.Jonathan Leo - 2002 - Telos: Critical Theory of the Contemporary 2002 (122):169-177.
    Title: Blaming the Brain: The Truth About Drugs and Mental HealthPublisher: Free PressISBN: 0743237870Author: Elliot ValensteinTitle: Of Two Minds: The Growing Disorder in American PsychiatryPublisher: KnopfISBN: 0679421912Author: T. M. Luhrmann.
     
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  29. Religious Cognition as Social Cognition.Hans Van Eyghen - 2015 - Studia Religiologica 48 (4):301-312.
    In this paper, I examine the relationship between social cognition and religious cognition. Many cognitive theories of religion claim that these two forms are somehow related, but the details are usually left unexplored and insights from theories of social cognition are not taken on board. I discuss the three main (groups of) theories of social cognition, namely the theory-theory, the simulation theory and enactivist theories. Secondly, I explore how these theories can help to enrich a number of cognitive theories of (...)
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  30. Black Trans Feminism.M. Bey - unknown
  31.  6
    Time and subjectivity in M. Merleau-Ponty.Mª Carmen López Sáenz - 1989 - Enrahonar: Quaderns de Filosofía 15:117.
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  32. Chonggyo ŏpsŭm sidae ŭi chonggyosŏng kwa Tonghak Sich'ŏnju kaenyŏm ŭi naejaejŏk ch'owŏlsŏng.Yŏm Sŭng-jun - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  33.  10
    Was Leibniz a Generalist?Thomas Møller-Nielsen - 2015 - Studia Leibnitiana 47 (1):8-43.
  34.  11
    Are Psychotic Experiences Related to Poorer Reflective Reasoning?Martin J. Mækelæ, Steffen Moritz & Gerit Pfuhl - 2018 - Frontiers in Psychology 9:305163.
    _Background:_ Cognitive biases play an important role in the formation and maintenance of delusions. These biases are indicators of a weak reflective mind, or reduced engaging in reflective and deliberate reasoning. In three experiments, we tested whether a bias to accept non-sense statements as profound, treat metaphorical statements as literal, and suppress intuitive responses is related to psychotic-like experiences. _Methods:_ We tested deliberate reasoning and psychotic-like experiences in the general population and in patients with a former psychotic episode. Deliberate reasoning (...)
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  35.  12
    Examining the Link Between Religion and Corporate Governance: Insights From Nigeria.M. Karim Sorour, Philip J. Shrives & Franklin Nakpodia - 2020 - Business and Society 59 (5):956-994.
    This article examines whether the degree of religiosity in an institutional environment can stimulate the emergence of a robust corporate governance system. This study utilizes the Nigerian business environment as its context and embraces a qualitative interpretivist research approach. This approach permitted the engagement of a qualitative content analysis (QCA) methodology to generate insights from interviewees. Findings from the study indicate that despite the high religiosity among Nigerians, religion has not stimulated the desired corporate governance system in Nigeria. The primary (...)
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  36.  3
    Vāqiʻʹgarāyī dar ʻulūm-i insānī-i Islāmī =.Ibrāhīm Dādjū - 2020 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  37.  18
    al-Unmūdhaj al-maʻrifī iṭāran li-ittiṣāl al-ʻulūm: baḥth fī waḥdat al-manhaj wa-tarābuṭ al-mawḍūʻāt.Muḥammad Ghālīm - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  38. Evolution at two levels in humans and chimpanzees.M. -C. King & A. C. Wilson - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  39. Waving or drowning? Socrates and the sophists on self-knowledge in the Euthydemus.M. M. McCabe - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. New York: Cambridge University Press.
  40.  50
    Principles of belief acquisition. How we read other minds.M. T. Pascarelli, D. Quarona, G. Barchiesi, G. Riva, S. A. Butterfill & C. Sinigaglia - 2024 - Consciousness and Cognition 117 (C):103625.
  41.  5
    Taking evil seriously.Sami Pihlström - 2014 - New York: Palgrave-Macmillan.
    While moral philosophy has traditionally been understood as an examination of the good life, this book argues that ethical inquiry should, rather, begin from an examination of evil and other 'negative' moral concepts, such as guilt and suffering.
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  42.  13
    History and Contingency: A Transcendental-Materialist Approach.M. D. Collett - 2024 - International Journal of Žižek Studies 18 (1).
    How ought the historian to reconcile themselves philosophically with the fact of evental contingency and of its relationship to structural determination? Does the existence of contingent causation undermine the very concept of historical necessity, or do the two instead in dialectical entanglement? In this essay, I engage with the problem of historical contingency from a transcendental-materialist perspective informed by the work of Slavoj Žižek, tendering a philosophically serious response to the famous Pascalian conundrum of Cleopatra’s nose and its challenge to (...)
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  43.  22
    Erratum to: A National Dividend vs. a Basic Income – Similarities and Differences.M. Oliver Heydorn - 2017 - Basic Income Studies 12 (1).
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  44.  16
    Fundamental Units in Gravitational, Electromagnetic and Weak (Fermi) Interactions.M. Novello & V. Antunes - 2024 - Foundations of Physics 54 (1):1-5.
    In analogy with Planck’s construction of fundamental quantities in gravitation, we construct fundamental quantities associated with (1) theories of electrodynamics in which the electromagnetic field has a maximum value (e.g. Born-Infeld theory), and (2) the Fermi interaction. This gives us a maximum intensity of the electromagnetic field, and also reveals a close relationship between the fundamental lengths associated with the gravitational and weak interactions, supporting the connection between these two interactions.
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  45.  8
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: usus al-taʼṣīl al-qiyamī wa-ḍawābiṭ al-mumārasah al-muʼassasīyah.Shawqī Ibrāhīm ʻAbd al-Karīm ʻAllām - 2021 - al-Muhandisīn, al-Jīzah: Nahḍat Miṣr lil-Nashr.
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  46. Interpretare. Dialogo tra un musicista e un giurista, Il Mulino, Bologna 2016, di Filippo Consoli.M. Brunello & G. Zagrebelsky - 2016 - In Bruno Montanari (ed.), Filosofia del diritto: il senso di un insegnamento. Milano: Mimesis.
     
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  47. Affects : sensing things.Mats Burström - 2020 - In Bjørnar Olsen, Mats Burström, Caitlin DeSilvey & Þóra Pétursdóttir (eds.), After discourse: things, affects, ethics. New York, NY: Routledge.
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  48.  11
    The upside-down back-to-front sceptic of lucretius IV 472.M. F. Burnyeat - 1978 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 122 (1):197-206.
  49.  8
    Une génération en marche: Maurice Blondel, Pierre Teilhard de Chardin, Emmanuel Mounier.M. -J. Coutagne, Gérard Donnadieu, Jean-François Petit & Gérard-Henry Baudry (eds.) - 2014 - [Le Coudray-Macouard]: Saint-Léger éditions.
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  50.  3
    The concept of “suicide” and the means of its representation in the novel “End of watch” by S. King.M. M. Davydova - forthcoming - Liberal Arts in Russia.
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